[ 1. ] Ali Ibn Abi Hamzah reported from Ja’far As-Sadiq (a.) that the Prophet Muhammad (s.) said:“No one is more jealous than God. Who is more jealous than the one who declared both the open and hidden wickedness to be forbidden (Haram)?” (7:33) [Bihar-ul-Anwar of Al-Majlisi, Volume 6 page 110 Hadith 4]

عن علي بن أبي حمزة عن جعفر الصادق عليه السلام عن النبي صلى الله عليه وآله قال: ما من أحد أغير من الله تبارك وتعالى ومن أغير ممن حرم الفواحش ما ظهر منها وما بطن

[ 2. ] Ali Ibn Abi Hamzah reported that he spoke to Imam As-Sadiq (a.): “I heard Hisham Ibn Hakam narrate about you that God is a permanent shining body. The knowledge of this is necessary. He pardons those whom He wants from His creatures.” He said: “Praise be to Him, except for Him no one knows what He is like, Who resembles nothing, and Who is the Hearing and Seeing. Neither is He limited nor perceptible nor palpable nor touchable. Neither do the senses grasp Him, nor does a thing encompass Him. Neither body nor form nor frame nor boundary.” [Bihar-ul-Anwar of Al-Majlisi, Volume 3 Page 301 Hadith 35]

عن علي بن أبي حمزة أنه قال للإمام الصادق عليه السلام: سمعت هشام بن الحكم يروي عنكم أن الله عزوجل جسم صمدي نوري معرفته ضرورة يمن بها على من يشاء من خلقه فقال عليه السلام: سبحان من لا يعلم كيف هو إلا هو، ليس كمثله شئ وهو السميع البصير لا يحد ولا يحس ولا يجس ولا يمس، ولا يدركه الحواس، ولا يحيط به شئ لا جسم ولا صورة ولا تخطيط ولا تحديد

[ 3. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “O Ali, you and your companions are like donkeys.” [Al-Ithna Ashariyyah of Al-Amili, page 139]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: يا علي أنت وأصحابك أشباه الحمير

[ 4. ] Ali Ibn Abi Hamzah reported that they spoke to Imam As-Sadiq (a.): “I have a neighbor who belongs to the departed (Khariji) and says: “Muhammad (s.) is in worry about himself on the Day of Resurrection, so how could he intercede?” He said: “There is none of the former and the latter, except that he needs the intercession of Muhammad (s.) on the Day of Judgment.” [Bihar-ul-Anwar of Al-Majlisi, Volume 8 Page 42 Hadith 31]

عن علي بن أبي حمزة أن رجلا قال للإمام الصادق عليه السلام: إن لنا جارا من الخوارج يقول إن محمدا يوم القيامة همه نفسه فكيف يشفع ؟ فقال أبو عبد الله عليه السلام: ما أحد من الاولين والآخرين إلا وهو يحتاج إلى شفاعة محمد صلى الله عليه وآله يوم القيامة

[ 5. ] Hasan Ibn Ali reported that Ali Ibn Abi Hamzah said: “I saw Musa Al-Kazim (a.) working on a soil of him and his feet were soaked with sweat, whereupon i said to him: “May my life be sacrificed to you, where are the men?” He said: “O Ali! He who is better than me and my father (a.) worked on his soil with his bare hand.” I said to him: “Who is he?” He said: “The Messenger of Allah, the Commander of the Believers (a.) and my fathers (a.), they all worked with their bare hands, and this is the work of the Prophets and the Messengers and the Authorized and the Righteous.” [Al-Kafi of Al-Kulaini, Volume 5 Page 75 Hadith 10]

عن الحسن بن علي عن علي بن أبي حمزة قال: رأيت أبا الحسن عليه السلام يعمل في أرض له قد استنقعت قدماه في العرق، فقلت له: جعلت فداك أين الرجال؟ فقال: يا علي قد عمل باليد من هو خير مني في أرضه ومن أبي، فقلت له: ومن هو؟ فقال: رسول الله صلى الله عليه وآله وأمير المؤمنين وآبائي عليهم السلام كلهم كانوا قد عملوا بأيديهم وهو من عمل النبيين والمرسلين والأوصياء والصالحين

[ 6. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “Whoever came to you and told you that my son became sick and closed his eyes and washed him and put him in his grave and shook the dust from his grave with his hand, do not believe him!” [Al-Ghaibah of At-Tusi, page 55 Hadith 48]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: من جاءك فقال لك أنه مرض إبني هذا وأغمضه وغسله ووضعه في لحده ونفض يده من تراب قبره فلا تصدقه

[ 7. ] Muhammad Ibn Sinan reported that Ali Ibn Abi Hamzah said: “I entered with Abu Basir into Ja’far As-Sadiq (a.) and as we sat he made a statement, which made me say: “I am coming into a conflict with myself. Is this part of what i wear to the followers (Shi’ah)? By God, I have never heard a statement like that.” He looked me in the face and then said: “I make a statement that has seventy different layers. If you want to, you take it this way, and if you want to, you take it that way.” [Basa’ir-ud-Darajat of As-Saffar, page 349 Hadith 3]

عن محمد بن سنان عن علي بن أبي حمزة قال: دخلت انا وابو بصير على ابى عبد الله عليه السلام فبينا نحن قعود اذن تكلم أبو عبد الله عليه السلام بحرف فقلت انافى نفسي هذا مما احمله إلى الشيعة هذا والله حديث لم اسمع مثله قط قال فنظر في وجهى ثم قال انى لاتكلم بالحرف الواحد لى فيه سبعون وجها ان شئت اخذت كذا وان شئت اخذت كذا

[ 8. ] Hasan Ibn Ali reported that Ali Ar-Rida (a.) was asked by Ali Ibn Abi Hamzah: “Are you an Imam?” He said: “Yes.” Then he said to him: “I heard your grandfather Ja’far, the son of Muhammad (a.), say: “There is no imam except he has descendants.” Then he said: “O old old man! have you fallen into forgetfulness, or do you pretend to be forgetful? Ja’far (a.) did not say so, but Ja’far (a.) said only: “There is no imam except that he has descendants except the imam against whom Husain, the son of Ali (a.), is fighting, for he has no descendants. He said: “You have found it confirmed, may my life be sacrificed to you, just as i heard your grandfather say it.” [Al-Ghaibah of At-Tusi, page 224 Hadith 188]

عن الحسن بن علي عن علي بن أبي حمزة أنه سأل الإمام الرضا عليه السلام: أنت إمام ؟ قال: نعم، فقال له: إني سمعت جدك جعفر بن محمد عليهما السلام يقول: لا يكون الامام إلا وله عقب فقال: أنسيت يا شيخ أو تناسيت؟ ليس هكذا قال جعفر عليه السلام، إنما قال جعفر عليه السلام: لا يكون الامام إلا وله عقب إلا الامام الذي يخرج عليه الحسين بن علي عليهما السلام فإنه لا عقب له، فقال له: صدقت جعلت فداك هكذا سمعت جدك يقول

[ 9. ] Ali Ibn Abi Hamzah reported of Yahya Ibn Abi Qasim who reported of Ja’far As-Sadiq (a.) who reported of Muhammad Al-Baqir (a.) who reported of Ali As-Sajjad (a.) that the Prophet Muhammad (s.) said: “The Imams after me are twelve. The first of them is Ali, the son of Abu Talib (a.) and the last of them is the Rising one (Qa’im). So these are my successors (Khalifah), my representatives (Wasi), my close associates (Wali) and the proofs (Hujjah) of God for my community after me. Their affirmer is a believer (Mu’min) and their denier is an disbeliever (Kafir).” [Al-Faqih of As-Saduq, volume 4 page 179 – 180 Hadith 5406]

عن علي بن أبي حمزة عن يحيى بن أبي القاسم عن جعفر بن محمد الصادق عن محمد بن علي الباقر عن علي بن السجاد عليهم السلام عن رسول الله صلى الله عليه وآله قال: الأئمة بعدي اثنا عشر أولهم علي بن أبي طالب وآخرهم القائم فهم خلفائي وأوصيائي وأوليائي وحجج الله على أمتي بعدي، المقر بهم مؤمن والمنكر لهم كافر

[ 10. ] It was reported to Muhammad Ibn Ali that Ali Ibn Abi Hamzah said: “I described Musa Al-Kazim (a.) complaints and told him the tradition of his father and grandfather, whereupon he said: “O Ali, this is exactly what my father and grandfather said.” Then i cried and he said: “I prayed to God for you and clearly asked Him to forgive you.” [Al-Ikhtiyar of At-Tusi, Volume 2 Page 706 Hadith 758]

عن محمد بن علي الهمداني عن رجل عن علي بن أبي حمزة قال: شكوت الى أبي الحسن عليه السلام وحدثته بالحديث عن أبيه وعن جده فقال: يا علي هكذا قال أبي وجدي عليهما السلام قال: فبكيت، ثم قال: أو قد سألت الله لك أو أسأله لك في العلانية أن يغفر لك

[ 11. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “That the Rising one (Qa’im) moving into the battlefield is unpreventable.” I said: “How does the call come about?” He said: “At the beginning of the day a caller calls out of the heaven: “Behold, the truth is with Ali and his followers (Shi’ah).” At the end of the day, the devil cries out, May God curse him: “Behold, the truth is with Uthman and his followers (Shi’ah).” At that moment those who subscribe to falsehood fall into doubt.” [Al-Ghaibah of At-Tusi, page 454 Hadith 461]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: خروج القائم من المحتوم قلت: وكيف يكون النداء؟ قال: ينادي مناد من السماء أول النهار ألا إن الحق في علي وشيعته ثم ينادي إبليس لعنه الله في آخر النهار ألا إن الحق في عثمان وشيعته، فعند ذلك يرتاب المبطلون

[ 12. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “There is no angel whom God lets come down for a cause except that he would start with the Imam and show it to him and the angels swarm out from God to the master of this cause.” [Basa’ir-ud-Darajat of As-Saffar, page 115 Hadith 22]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: ما من ملك يهبطه الله في امر الا بدأ بالامام فعرض ذلك عليه وان مختلف الملائكة من عند الله تبارك وتعالى إلى صاحب هذا الأمر

[ 13. ] Ibn Faddal reported that Ali Ibn Abi Hamzah said: “I was staying with Musa Al-Kazim (a.) when thirty slaves from Abyssinia came to him, whom they had purchased for him. He spoke to a beautiful Abyssinian fellow of them, and he spoke to him in his own language for a while, until he brought him all that he wanted, and he gave him two pieces of silver, saying: “Give to each fellow of your companions thirty pieces of silver at the beginning of each month. Then they went out and I said: ” May my life be sacrificed to you, i saw you speaking with this lad in Abyssinian, what did you command him?” He said: “I commanded him to do good to his companions and to give them thirty pieces of silver at the beginning of each month, for when i looked at him, i knew that he was a reasonable lad of the sons of their king. Therefore i gave him all that i needed and he accepted my commission and with this a sincere lad is in place.” Then he said: “Perhaps you wonder that i speak to him in Abyssinian, but do not wonder, for what remained hidden to you about the Imam’s matter is more amazing and more numerous, and that is nothing from the Imam as far as his knowledge is concerned, other than a bird that took a drop of water from the ocean with its beak. Do you think that what he took in with his beak caused a lack in the ocean?” He said: “The Imam has the position of the ocean. That which he has does not succumb to exhaustion and his miracles are more numerous than that, and just as the bird did not cause a lack of the ocean when it took a drop of water from it with its beak, so nothing of the imam’s knowledge is diminished and his miracles do not succumb to exhaustion.” [Bihar-ul-Anwar of Al-Majlisi, Volume 26 page 190 Hadith 2]

عن ابن فضال عن علي بن أبي حمزة قال: كنت عند أبي الحسن عليه السلام إذ دخل عليه ثلاثون مملوكا من الحبش وقد اشتروهم له، فكلم غلاما منهم وكان من الحبش جميل فكلمه بكلامه ساعة حتى أتى على جميع ما يريد وأعطاه درهما، فقال: أعط أصحابك هؤلاء كل غلام منهم كل هلال ثلاثين درهما ثم خرجوا. فقلت: تعلت فداك لقد رأيتك تكلم هذا الغلام بالحبشية فماذا أمرته؟ قال: أمرته أن يستوصي بأصحابه خيرا ويعطيهم في كل هلال ثلاثين درهما، وذلك أني لما نظرت إليه علمت أنه غلام عاقل من أبناء ملكهم، فأوصيته بجميع ما احتاج إليه فقبل وصيتي ومع هذا غلام صدق. ثم قال: لعلك عجبت من كلامي إياه بالحبشية، لا تعجب فما خفي عليك من أمر الامام أعجب وأكثر، وما هذا من الامام في علمه إلا كطير أخذ بمنقاره من البحر قطرة من ماء، أفترى الذي أخذ بمنقاره نقص من البحر شيئا؟ قال: فإن الامام بمنزلة البحر لا ينفد ما عنده وعجائبه أكثر من ذلك، والطير حين أخذ من البحر قطرة بمنقاره لم ينقص من البحر شيئا، كذلك العالم لا ينقصه علمه شيئا ولا تنفد عجائبه

[ 14. ] Bishr reported that Ali Ibn Abi Hamzah said: “A man among those close to Musa Al-Kazim (a.) came in and said: ” May my life be sacrificed to you, i like that you eat food with me.” After this, Musa Al-Kazim (a.) set off until he left together with him and entered the house. There was a bed in the house and he sat on the bed and under the bed there were a pair of doves. The male dove cooed with the female dove and the man went off to bring the food. Then he came back while Musa Al-Kazim (a.) laughed. The man said: ” May God make you laugh all your life, why did you laugh?” He said: “This male dove cooed to this female dove and said to her: “O my life partner, o my bride, by God, there is no one on earth i love more than you, except this person sitting on the bed.” I said: “May my life be sacrificed to you, you understand the language of birds?” He said: “Yes, we have been taught the language of the birds and we have been given of everything.” (27:16) [Madinat-ul-Ma’ajiz of Al-Bahrani, Volume 6 Page 275 Hadith 73]

عن بشر عن علي بن أبي حمزة قال: دخل رجل من موالي أبي الحسن عليه السلام فقال: جعلت فداك، احب أن تتغدى عندي، فقام أبو الحسن عليه السلام حتى مضى معه فدخل البيت وإذا في البيت سرير، فقعد على السرير وتحت السرير زوج حمام، فهدر الذكر على الانثى، وذهب الرجل ليحمل الطعام، فرجع وأبو الحسن  عليه السلام يضحك فقال: أضحك الله سنك، مم ضحكت ؟ فقال: إن هذا الحمام هدر على هذه الحمامة، فقال لها: يا سكني وعرسي والله ما على وجه الارض أحد أحب إلي منك ما خلا هذا القاعد على السرير قال قلت: جعلت فداك، وتفهم كلام الطير؟ قال: فقال: نعم، علمنا منطق الطير، واوتينا من كل شئ

[ 15. ] Muhammad Baqir reported that Ali Ibn Abi Hamzah said: “I embarked on the pilgrimage with Ja’far As-Sadiq (a.), whereupon we sat down under a dry palm tree for a part of the way. He moved his lips for a supplication, but i did not understand. Then he said: “O palm tree, feed us with what God has given you in provision for His servants! I looked at the palm tree as it leaned towards Ja’far As-Sadiq (a.) and it bore leaves and ripe dates.” He said: “Come closer and mention the name (of God) and eat!” We ate the sweetest and best dates from it, when a Bedouin said to us: “I never saw such a tremendous magic as today!” Ja’far As-Sadiq (a.) said: “We are the heirs of the prophets, neither a magician dwells among us nor a soothsayer, but we call on God and He answers. If I like, i call upon God and He will turn you into a dog. You will go to your abode, step inside and wave your tail to your loved ones.” The Bedouin, out of his ignorance, said: “Yes, call upon God!” At that moment he became a dog and his face became like this.” Ja’far As-Sadiq (a.) said to me: “Follow him!” I followed him until he arrived at his residence and he was wagging his tail to his relatives and children, but they grabbed a stick for him and threw him out. I went to Ja’far As-Sadiq (a.) and told him about what had happened and while we were talking about it the dog came over and stopped in front of Ja’far As-Sadiq (a.) and shed tears. He came rolling in the dust and whimpered. He had mercy on him and called upon God, whereupon he became a Bedouin again. Ja’far As-Sadiq (a.) said to him: “Have you found faith, o Bedouin? He said two thousand times: “Yes.” [Bihar-ul-Anwar of Al-Majlisi, Volume 47 page 110 Hadith 147]

عن محمد باقر عن علي بن أبي حمزة قال: حججت مع الصادق عليه السلام فجلسنا في بعض الطريق تحت نخلة يابسة فحرك شفتيه بدعاء لم أفهمه ثم قال يا نخلة أطعمينا مما جعل الله فيك من رزق عباده قال فنظرت إلى النخلة وقد تمايلت نحو الصادق عليه السلام وعليها أوراقها وعليها الرطب قال ادن وسم وكل فأكلنا منها رطبا أعذب رطب وأطيبه، فإذا نحن بأعرابي يقول ما رأيت كاليوم سحرا أعظم من هذا فقال الصادق عليه السلام: نحن ورثة الانبياء ليس فينا ساحر ولا كاهن بل ندعو الله فيجيب فإن أحببت أن أدعو الله فيمسخك كلبا تهتدي إلى منزلك وتدخل عليهم وتبصبص لأهلك قال الأعرابي بجهله بلى فادع الله فصار كلبا في وقته ومضى عليه وجهه فقال لي الصادق عليه السلام اتبعه فاتبعته حتى صار إلى منزله فجعل يبصبص لاهله وولده فأخذوا له عصا فأخرجوه فانصرفت إلى الصادق عليه السلام فأخبرته بما كان فبينما نحن في حديثه إذ أقبل حتى وقف بين يدي الصادق عليه السلام وجعلت دموعه تسيل فأقبل يتمرغ في التراب فيعوي فرحمه فدعا الله فعاد أعرابيا فقال له الصادق عليه السلام: هل آمنت يا أعرابي؟ قال: نعم ألفا وألفا

[ 16. ] Hasan Ibn Ali reported that Ali Ibn Abi Hamzah said: “Without asking him about anything, Musa Al-Kazim (a.) had started to tell me: “O Ali, you will meet a Moroccan man tomorrow who asks you about me, so say to him: “‘By God, he is the Imam whom Ja’far As-Sadiq (a.) has named for us.” Then when he asks you about what is allowed and forbidden, give him answers from me.” I said: “What is his identifying feature?” He said: “He is a large and a stout man, his name is Ya’qub and he is the forerunner of his people. If you wish to bring him in to me, bring him in.” By God, I was on a pilgrimage when a large and stout man came to me and said: “I want to inquire of you about your companion.” I said: “About which of my companions?” He said: “About the son of the so and so.” I said: “What is your name?” He said: “Ya’qub.” I said: “Where are you from?” He said: “From Morocco” And i said: ” From where do you know me?” He said “Somebody came to me in my sleep and told me “Meet Ali and ask him about anything you need.” Then i asked him questions about you until you were described to me.” I said: “Take a seat in this place until i have finished my circling and come to you, god willing.” I made the circumambulation and afterwards i came to him and talked to a reasonable man and he asked me to bring him in to Musa Al-Kazim (a.) and i took him by the hand and asked for permission, whereupon i was granted the permission. When Musa Al-Kazim (a.) saw him, he said: “O Ya’qub, you arrived yesterday and something bad happened between you and your brother in this and that place until you insulted each other and that is neither part of my religion nor of the religion of my fathers nor did we order that to be done to one another, so fear God alone, for both of you will be punished by death. As for your brother, he will die on his journey even before he arrives at his relatives and you will be sorry for what has happened. You two have separated, so God has separated your lifetimes.” The man said: ” May my life be sacrificed to you, when does my term expire?” He said: “The end of your term was near, but your aunt kept in touch, in the same way as you kept this and that touch with her in your home, so God has thereby changed your term to twenty years.” I met the man outside Mecca and he told me that his brother died in this way and that he was buried before he reached his relatives.” [Madinat-ul-Ma’ajiz of Al-Bahrani, Volume 6 page 242 Hadith 52]

عن الحسن بن علي عن علي بن أبي حمزة قال: قال لي أبو الحسن عليه السلام مبتدئا من غير أن أسأله عن شئ: يا علي, يلقاك غدا رجل من أهل المغرب يسألك عني, فقل له: هو والله الامام الذي قال لنا أبو عبد الله عليه السلام وإذا سأل عن الحلال والحرام فأجبه عني. قلت: ما علامته قال: رجل طوال جسيم اسمه يعقوب وهو رائد قومه, وإن أحب أن تدخله علي فأدخله. قال: فوالله إني لفي الطواف إذ أقبل إلي رجل طوال جسيم، فقال: إني اريد أن أسألك عن صاحبك. قلت: عن أي أصحابي ؟ قال: عن فلان بن فلان قلت: ما اسمك قال: يعقوب. قلت: من أين أنت قال: من المغرب. قلت: من أين عرفتني قال: أتاني آت في منامي فقال لي: الق عليا فاسأله عن جميع ما تحتاج إليه, فسألت عنك حتى دللت عليك. فقلت: اقعد في هذا الموضع حتى أفرغ من طوافي وآتيك إن شاء الله, فطفت ثم أتيته فكلمت رجلا عاقلا وطلب إلي أن أدخله على أبي الحسن عليه السلام فأخذت بيده واستأذنت فأذن لي فلما رآه أبو الحسن عليه السلام قال: يا يعقوب, قدمت أمس ووقع بينك وبين أخيك شر في موضع كذا وكذا حتى شتم بعضكم بعضا, وليس هذا من ديني ولا دين آبائي, ولا نأمر بهذا أحدا فاتق الله وحده فإنكما ستعاقبان بموت, أما أخوك فيموت في سفره قبل أن يصل إلى أهله, وستندم أنت على ما كان ذلك إنكما تقاطعتما فبتر الله أعماركما. قال الرجل: جعلت فداك, فأنا متى أجلي قال: كان حضر أجلك فوصلت عمتك بما وصلتها في منزلك كذا وكذا فأنسأ الله به أجلك عشرين سنة. قال: فلقيت الرجل من قابل بمكة فأخبرني أن أخاه توفي في ذلك الوجه ودفنه قبل أن يصل إلى أهله

[ 17. ] Ali Ibn Abi Hamzah reported that one of the imams (a.) said: “When the curse (La’nah) is uttered from the mouth of its owner, it floats around until it meets someone who deserves it, but if not, it returns to its owner.” [Al-Kafi of Al-Kulaini, Volume 2 Page 360 Hadith 6]

عن علي بن أبي حمزة عن أحد الأئمة عليهم السلام قال: إن اللعنة إذا خرجت من في صاحبها ترددت فإن وجدت مساغا وإلا رجعت على صاحبها

[ 18. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “Our followers (Shi’ah) who are merciful to each other are those who remembered God when they were alone. The remembrance of us is the remembrance of God. When one remembered us, one remembered God, and when one remembered our enemy, one remembered Satan.” [Al-Kafi of Al-Kulaini, Volume 2 Page 186 Hadith 1]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: شيعتنا الرحمآء بينهم الذين إذا خلوا ذكروا الله إن ذكرنا من ذكر الله إنا إذا ذكرنا ذكر الله وإذا ذكر عدونا ذكر الشيطان

[ 19. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “When the believer (Mu’min) dies, the angels weep for him and the earth on which he served God and the heaven to which his works ascended and in Islam a crack was created that cannot be mended, because the believing understanding persons (Faqih) are the strongholds of Islam, like the stronghold of the walls of a city.” [Al-Kafi of Al-Kulaini, Volume 1 Page 38 Hadith 3]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: إذا مات المؤمن بكت عليه الملائكة و بقاع الأرض التي كان يعبد الله عليها، وأبواب السماء التي كان يصعد فيها بأعماله، وثلم في الإسلام ثلمة لا يسدها شئ لأن المؤمنين الفقهاء حصون الإسلام كحصن سور المدينة لها

[ 20. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “Become understanding (Faqih) with regard to religion, because whoever of you does not understand is a Bedouin. God says in His Book: “So that they may become understanding (Faqih) in terms of religion and warn their people when they return to them, so that they may be wary.” (9:122) [Bihar-ul-Anwar of Al-Majlisi, volume 1 page 215 Hadith 19]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: تفقهوا في الدين فإنه من لم يتفقه منكم فهو أعرابي إن الله عزوجل يقول في كتابه ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون

[ 21. ] Ali Ibn Abi Hamzah reported that Imam Al-Baqir (a.) had said about the verse: “In this Qur’an, we brought forth formulations to remind them, but he only let them increase in aversion.” (17:41) Said: “This means: “We mentioned Ali in the Qur’an and he is the reminder, but it only made them increase in dislike.” [Bihar-ul-Anwar of Al-Majlisi, Volume 36 page 107 Hadith 56]

عن علي بن أبي حمزة عن الإمام الباقر عليه السلام في الآية ولقد صرفنا في هذا القرآن ليذكروا وما يزيدهم إلا نفورا قال: يعني ولقد ذكرنا عليا في القرآن، وهو الذكر فما زادهم إلا نفورا

[ 22. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “I have the manuscript (Mushaf) of Fatimah (a.) in which nothing from the Qur’an is written.” [Basa’ir-ud-Darajat of As-Saffar, page 174 Hadith 8]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: عندي مصحف فاطمة ليس فيه شئ من القرآن

[ 23. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) was told: “Abdullah Ibn Hasan claims that no knowledge is with him except what is with the people.” He said: “He has found it confirmed, by Allah, that there is no knowledge with him except what is with the people, but with us is the collection (Jami’ah) in which the permitted and forbidden things are written, and with us is the code (Jafr). Does Abdullah know whether it is made of camel skin or sheep skin? With us is the manuscript (Mushaf) of Fatimah (a.), but by God, there is no letter from the Qur’an in it, but it is a dictation of the messenger (s.) and the handwriting of Ali (a.), so how does Abdullah proceed when people from all fields gather around him and confront him? Are you not content to cling to our rope on the Day of Resurrection while we cling to the rope of our Prophet (s.) and he clings to the rope of his Lord?” [Basa’ir-ud-Darajat of As-Saffar, page 181 Hadith 33]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: قيل له ان عبد الله بن الحسن يزعم انه ليس عنده من العلم الا ما عند الناس فقال صدق والله ما عنده من العلم الا ما عند الناس ولكن عندنا والله الجامعة فيها الحلال والحرام وعندنا الجفر افيدرى عبد الله امسك بعير أو مسك شاة وعندنا مصحف فاطمة اما والله ما فيه حرف من القرآن ولكنه املاء رسول الله صلى الله عليه وآله وخط على عليه السلام كيف يصنع عبد الله إذا جائه الناس من كل فن يسألونه اما ترضون ان تكونوا يوم القيمة اخذين بحجزتنا ونحن اخذون بحجزة نبينا ونبينا اخذ بحجزة ربه

[ 24. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) had said about the verse: “We are the messengers of your Lord. They will not come to you. So go away in the darkness with your relatives in the part of the night.” (11:81) Said: “This is exactly the reading of the Commander of the Believers (a.).” [Bihar-ul-Anwar of Al-Majlisi, Volume 12 page 170 Hadith 31]

عن علي بن ابي حمزة عن الإمام الصادق عليه السلام في قول الله إنا رسل ربك لن يصلوا إليك فأسر بأهلك بقطع من الليل مظلما قال: قال أبو عبد الله عليه السلام: وهكذا قراءة أمير المؤمنين عليه السلام

[ 25. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “God did not raise up any messenger except that he has two Satanic contemporaries who cause him suffering and temptation and lead people astray after him, and as for the five messengers who are the owners of the decision, they are Noah (a. ), Abraham (a.), Moses (a.), Jesus (a.) and Muhammad (s.) and as for the two companions of Noah (a. ), these are Faitifus and Khiram, and as for the two companions of Abraham (a.), these are Makil and Radham, and as for the two companions of Moses (a.), these are Samiri and Mar’aqiba, and as for the two companions of Jesus (a.), these are Paul and Marisa, and as for the two companions of Muhammad (s.), these are the Short One and the Blue-eyed One. Muhammad Baqir Al-Majlisi writes: “The Short One is the Fox and a term for Abu Bakr that resembles him in trickery and deceit, and Umar has been called blue-eyed either because he resembles a bird that is called blue-eyed because of some of its bad traits or because blue-eyedness is hated by the Arabs and they take it as an insult, as the Exalted One says in the verse: “We gather the evildoers together blue-eyed that day.” (20:102) [Bihar-ul-Anwar of Al-Majlisi, volume 13 page 212 – 213 Hadith 5]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: ما بعث الله رسولا إلا وفي وقته شيطانان يؤذيانه ويفتنانه ويضلان الناس بعده، فأما الخمسة اولو العزم من الرسل نوح وإبراهيم وموسى وعيسى ومحمد صلى الله عليهم وأما صاحبا نوح ففيطيفوس وخرام وأما صاحبا إبراهيم فمكيل ورذام وأما صاحبا موسى فالسامري ومرعقيبا وأما صاحبا عيسى فمولس ومريسا وأما صاحبا محمد فحبتر وزريق وقال محمد باقر المجلسي: الحبتر الثعلب وعبر عن أبي بكر به لكونه يشبهه في المكر والخديعة والتعبير عن عمر بزريق إما لكونه أزرق أو لكونه شبيها بطائر يسمى زريق في بعض خصاله السيئة أو لكون الزرقة مما يبغضه العرب ويتشأم به كما قيل في قوله تعالى ونحشر المجرمين يومئذ زرقا

[ 26. ] Ali Ibn Abi Hamzah reported from Ja’far As-Sadiq (a.) that the Prophet Muhammad (s.) said: “O Salman, if your knowledge would reveal itself to Miqdad, he would have become an disbeliever (kafir), O Miqdad, if your knowledge would reveal itself to Salman, he would have become an disbeliever (kafir).” [Bihar-ul-Anwar of Al-Majlisi, Volume 22 page 440 Hadith 8]

عن علي بن أبي حمزة عن جعفر الصادق عليه السلام عن رسول الله صلى الله عليه وآله قال: يا سلمان لو عرض علمك على مقداد لكفر يا مقداد لو عرض علمك على سلمان لكفر

[ 27. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “If you fear something that might happen or have a wish that you crave for, then start with God and His praise and praise Him as it is due to Him and pray for the Prophet (s.) and ask for your wish and let tears flow even if they are only the size of a fly’s head.” My father (a.) said: “The servant is closest to the Lord while he is in the prostration crying.” [Al-Kafi of Al-Kulaini, Volume 2 Page 483 Hadith 10]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: إن خفت أمرا يكون أو حاجة تريدها فابدأ بالله و مجده وأثن عليه كما هو أهله وصل على النبي صلى الله عليه وآله وسل حاجتك وتباك ولو مثل رأس الذباب إن أبي عليه السلام كان يقول: إن أقرب ما يكون العبد من الرب عز وجل وهو ساجد باك

[ 28. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “The Messenger (s. ) was in one of his campaigns when he was told about the fleas that plagued him, and he said: “If any of you lie down to sleep, let him say: ‘O black hopper, who is not disturbed by either bolt or gate, i beseech you by the Mother of the Book not to harm me or my companions until the night passes and the morning brings forth what it brought forth.” The one we know reads: ” Until the morning returns, when it must return.” [Al-Kafi of Al-Kulaini, Volume 2 Page 571 Hadith 8]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: كان رسول الله صلى الله عليه وآله في بعض مغازيه إذا شكوا إليه البراغيث أنها تؤذيهم فقال: إذا أخذ أحدكم مضجعه فليقل أيها الاسود الوثاب الذي لا يبالي غلقا ولا بابا عزمت عليك بأم الكتاب ألا تؤذيني وأصحابي إلى أن يذهب الليل ويجئ الصبح بما جاء والذي نعرفه إلى أن يؤوب الصبح متى ما آب

[ 29. ] Ali Ibn Abi Hamzah reported that he asked Imam Al-Kazim (a.): “What is the situation with a man who drank in the month of Ramadan after the morning dawn, not knowing it?” He said: “He fasts his day and repeats it on another day, but if the repeating for the month of Ramadan was in Shawal or in another day than it, so that he drank after the morning dawned, then he breaks his day and makes up for it.” [Al-Kafi of Al-Kulaini, Volume 4 Page 97 Hadith 6]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: سألته عن رجل شرب بعد ما طلع الفجر وهو لا يعلم في شهر رمضان قال: يصوم يومه ذلك ويقضي يوما آخر وإن كان قضاء لرمضان في شوال أو في غيره فشرب بعد الفجر فليفطر يومه ذلك و يقضي

[ 30. ] Qasim Ibn Muhammad reported that Ali Ibn Abi Hamzah said: “Musa Al-Kazim (a.) was questioned by the slave of his father (a.) and she said: ” May my life be sacrificed to you, i want to question you about something, but i am ashamed of it.” He said: “Ask me and do not be ashamed.” She said: “On my clothes came blood from menstruation and i washed them, but his trace did not disappear.” He said: “Dye them with a reddish tint until it mixes and disappears.” [Al-Kafi of Al-Kulaini, Volume 3 Page 59 Hadith 6]

عن القاسم بن محمد عن علي بن أبي حمزة عن الإمام الكاظم هليه السلام قال: سألته أم ولد لابيه فقالت: جعلت فداك إني اريد أن أسألك عن شئ وأنا أستحيي منه؟ قال: سلي ولا تستحيي، قالت: أصاب ثوبي دم الحيض فغسلته فلم يذهب أثره؟ فقال: اصبغيه بمشق حتى يختلط ويذهب

[ 31. ] Ali Ibn Abi Hamzah reported that he asked Imam Ar-Rida (a.): “Does a man marry a woman with a slave as a bridal gift?” He said: “For an ordinary slave.” I said: “For a house?” He said: “For an ordinary house.” [Al-Kafi of Al-Kulaini, Volume 5 Page 381 Hadith 7]

عن علي بن أبي حمزة عن أنه قال للإمام الرضا عليه السلام: تزوج رجل امرأة على خادم، قال فقال لي: وسط من الخدم قال قلت على بيت؟ قال: وسط من البيوت

[ 32. ] Ali Ibn Abi Hamzah reported that he asked Imam Al-Kazim (a.): “What is the situation with a man who has four wives and divorces one of them, does he marry another in her place?” He said: “No, not until her waiting period expires.” [Al-Kafi of Al-Kulaini, Volume 5 Page 429 Hadith 2]

عن علي بن أبي حمزة أنه سأل الإمام الكاظم عليه السلام عن الرجل يكون له أربع نسوة فيطلق أحداهن، أيتزوج مكانها اخرى؟ قال: لا حتى تنقضي عدتها

[ 33. ] Ali Ibn Abi Hamzah reported that he asked Imam As-Sadiq (a.): “What is the situation of a woman who dies and a child moves in her belly?” Do you cut open her belly and take out her child?” He said: “Yes.” [Al-Kafi of Al-Kulaini, Volume 3 Page 155 Hadith 2]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: سألته عن المرأة تموت ويتحرك الولد في بطنها أيشق بطنها ويستخرج ولدها قال: نعم

Muhammad Ibn Ali reported that Ali Ibn Abi Hamzah said: “The people of Mecca have been struck by many lightning strikes in one year. Many people have died from it. I went to Musa Al-Kazim (a.) and without asking him, he began to say: “One should wait for three days with a person who has been drowned and struck by lightning. They will not be buried until a smell comes from them that indicates their death.” I said: ” May my life be sacrificed to you, it seems that you want to tell me that many people have already been buried alive?” He said: “Yes, O Ali, many people have been buried alive. They died first in their graves.” [Al-Kafi of Al-Kulaini, Volume 3 Page 210 Hadith 6]

عن محمد بن علي عن علي بن أبي حمزة قال: أصاب الناس بمكة سنة من السنين صواعق كثيرة مات من ذلك خلق كثير فدخلت على أبي إبراهيم عليه السلام فقال مبتدئا من غير أن أسأله: ينبغي للغريق والمصعوق أن يتربص به ثلاثا لا يدفن إلا أن تجيئ منه ريح تدل على موته، قلت: جعلت فداك كأنك تخبرني أنه قد دفن ناس كثير أحياء؟ فقال: نعم يا علي قد دفن ناس كثير أحياء ما ماتوا إلا في قبورهم

[ 35. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “One silver piece you spend on pilgrimage (Hajj) is better than a thousand silver pieces you spend on one right (Haqq).” [Al-Kafi of Al-Kulaini, Volume 4 Page 255 Hadith 15]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: درهم تنفقه في الحج أفضل من عشرين ألف درهم تنفقها في حق

[ 36. ] Ali Ibn Abi Hamzah reported that he asked Imam Al-Kazim (a.): “What do you find on your side to heal fever?” He said: “We find no cure for it in us except supplication and cool water.” [Al-Fusul of Al-Amili, Volume 3 Page 28 Hadith 1]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: قلت له ما وجدتم عندكم للحمى دواء؟ قال: ما وجدنا لها عندنا دواء إلا الدعاء والماء البارد

[ 37. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “Weeping and mourning are for the servant in all that he mourned for frowned upon (Makruh), except weeping for Husain, the son of Ali (a.), because for this he is to be rewarded (Ma’jur).” [Al-Fusul of Al-Amili, Volume 3 Page 413 Hadith 2]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: إن البكاء والجزع مكروه للعبد في كل ما جزع ما خلا البكاء على الحسين بن على عليهما السلام فإنه فيه مأجور

[ 38. ] Ali Ibn Abi Hamzah reported that Imam Al-Kazim (a.) said: “When the earth was drowned, the ark of Noah (a.) was navigated so that it circumambulated the house (Ka’bah). After that it came to Mina in its days. Then the ark returned and was navigated to circumambulate the house (Ka’bah) along with the circumambulation of the women.” [Al-Kafi of Al-Kulaini, Volume 4 Page 212 Hadith 1]

عن علي بن أبي حمزة عن الإمام الكاظم عليه السلام قال: إن سفينة نوح كانت مأمورة طافت بالبيت حيث غرقت الارض ثم أتت منى في أيامها ثم رجعت السفينة وكانت مأمورة وطاف بالبيت طواف النساء

[ 39. ] Ali Ibn Abi Hamzah reported that he asked Imam As-Sadiq (a.): “What is the situation of a woman who has a husband who does not allow her to make the pilgrimage (Hajj), although she has not yet made the pilgrimage of Islam. Thereupon her husband was absent from her and he forbade her to make the pilgrimage (Hajj).” He said: “Obedience to him is not a obligation for her with regard to the pilgrimage of Islam. She should make the pilgrimage (Hajj) if she wants to.” [Al-Kafi of Al-Kulaini, Volume 4 Page 282 Hadith 1]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: سألته عن امرأة لها زوج أبي أن يأذن لها أن تحج ولم تحج حجة الاسلام فغاب زوجها عنها وقد نهاها أن تحج؟ قال لا طاعة له عليها في حجة الاسلام فلتحج إن شاءت

[ 40. ] Ali Ibn Abi Hamzah reported that Imam As-Sadiq (a.) said: “One does not cut the hand of the thief until his stolen goods are worth four gold pieces and Ali (a.) made the cut because of an iron helmet.” Abu Basir reported that he asked Imam As-Sadiq (a.): “What is the minimum value for which one cuts into the thief’s hand?” He said: “For an iron helmet.” I said: “What is its value?” He said: “Four pieces of gold.” [Al-Kafi of Al-Kulaini, Volume 7, Page 221 Hadith 3]

عن علي بن أبي حمزة عن الإمام الصادق عليه السلام قال: لا يقطع يد السارق حتى تبلغ سرقته ربع دينار وقد قطع علي صلوات الله عليه في بيضة حديد، قال علي: وقال أبو بصير، سألت ابا عبد الله عليه السلام عن أدنى ما يقطع فيه السارق فقال: في بيضة حديد قلت: وكم ثمنها؟ قال، ربع دينار