Hisham Ibn Salim reported that Imam As-Sadiq (a.) said:“The Qur’an delivered by Gabriel (a.) to Muhammad (s.) is 17,000 verses.” [Al-Kafi of Al-Kulaini, Volume 2, Page 350, Hadith 29]
علي بن الحكم، عن هشام بن سالم، عن أبي عبد الله عليه السلام قال: إن القرآن الذي جاء به جبرئيل عليه السلام إلى محمد صلى الله عليه وآله سبعة عشر ألف آية
Habib As-Sijistani reported that he questioned Imam Al-Baqir (a.) about the verse: “When God made the covenant with the prophets: “When I give you of a scripture and wisdom, thereon a messenger comes to you as a confirmer of what is with you, in whom you should believe and whom you should help.” (3:81) He said: “How does Moses believe Jesus and help him when he has not lived through it, and how does Jesus believe in Muhammad and help him when he has not lived through it?” Then he said: “O Habib, from the Qur’an many verses have been removed and nothing has been added therein except for letters.The scribes made mistakes with them and people speculated about them and this is a speculation, so read him: “When God made the covenant with the nations of the prophets: “If I give you of a scripture and wisdom.” (3:81) That is exactly how God sent it down, O Habib!” [Al-Qira’at of As-Sayyari, pp. 31-32, hadith 115]
عن البرقي عن ابن محبوب عن هشام بن سالم عن حبيب السجستاني عن أبي جعفر عليه السلام قال: سألت عن قول الله عز وجل وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه فقال: كيف يؤمن موسى بعيسى وينصره ولم يدركه وكيف يؤمن عيسى بمحمد وينصره ولم يدركه؟ ثم قال: يا حبيب إن القرآن قد طرح منه آي كثير ولم يزد فيه إلا حروف أخطأت بها الكتاب وتوهما الرجال وهذا وهم فاقرأها: وإذ أخذ الله ميثاق أمم النبيين لما آتيتكم من كتاب وحكمة, هكذا أنزلها الله يا حبيب
Muyassir Ibn Abdi l-Aziz reported that Imam Al-Baqir (a.) said: “If there were no addition and no omission of it in the scriptures of God, then our right would not have been hidden from any wise person and if our Rising one (Qa’im) had already risen up so that he spoke out, then the Qur’an would have authenticated him.” [Bihar-ul-Anwar of Al-Majlisi, Volume 89, Page 115, Hadith 9]
عن محمد بن مسعود عن ميسر بن عبد العزيز عن أبي جعفر عليه السلام قال: لولا أنه زيد في كتاب الله ونقص منه ما خفي حقنا على ذي حجى ولو قد قام قائمنا فنطق صدقه القرآن
Hasan Ibn Musa reported that Imam As-Sadiq (a.) said: “The matter and succession will never be handed over to the family of Abu Bakr and family of Umar and family of the sons of Umayyah and descendants of Talhah and Az-Zubair, and it is so that they shortened the Qur’an and destroyed the customs and overruled the judgments.” [At-Tafsir of Al-Ayyashi, Volume 1, Page 5, Hadith 7]
عن الحسن بن موسى عن الإمام الصادق عليه السلام قال: لا يرفع الأمر والخلافة إلى آل أبي بكر أبدا ولا إلى آل عمر ولا إلى آل بنى أمية ولا في ولد طلحة والزبير أبدا وذلك أنهم بتروا القرآن وأبطلوا السنن وعطلوا الاحكام
Abu Dharr reported that Umar Ibnu l-Khattab said: “Ali brought a Qur’an to expose the emigrants (from Mecca) and helpers (from Medina) and we have come to the conclusion that we should compile the Qur’an and remove from it that which exposes and reveals the emigrants and helpers. Thereupon Zaid Ibn Thabit promised him regarding the plan.” [Tawatur-ul-Qur’an of Al-Hurr Al-Amili, page 68]
عن أبي ذر الغفاري عن عمر بن الخطاب قال: إن عليا جاء بالقرآن وفيه فضيحة المهاجرين والأنصار وقد رأينا أن نؤلف القرآن ونسقط منه ما كان فضيحة وهتكا للمهاجرين والأنصار فأجابه زيد إلى ذلك
Sulaim Ibn Qais reported that Talhah Ibn Ubaidillah said: “Tell me about what Umar and Uthman wrote down. Is all of it a Qur’an or is there something in it that is not a Qur’an?” Imam Ali (a.) said: “Yes, all of it is a Qur’an. If you obey what is in it, you will be saved from the fire and enter Paradise, for in it is our proof and the explanation of our matter and our right and duty of obedience to us. Talhah said: ” It is sufficient for me, because if it is a Qur’an, then it is sufficient for me.” [Kitab Sulaim of Al-Hilali, page 212]
عن أبان بن أبي عياش عن سليم بن قيس عن طلحة بن عبيد الله قال: ما أراك يا أبا الحسن أجبتني عما سألتك عنه من أمر القرآن ألا تظهره للناس؟ قال عليه السلام: يا طلحة، عمدا كففت عن جوابك. قال: فأخبرني عما كتب عمر وعثمان، أقرآن كله أم فيه ما ليس بقرآن؟ قال عليه السلام: بل هو قرآن كله، إن أخذتم بما فيه نجوتم من النار ودخلتم الجنة، فإن فيه حجتنا وبيان أمرنا وحقنا وفرض طاعتنا. فقال طلحة: حسبي، أما إذا كان قرآنا فحسبي
Yazid Ibn Abdillah reported that Imam Al-Jawad (a.) said: “Recognize those who resemble the monks and rabbis who hid and falsified the Scriptures. Neither did their trade benefit them, nor were they rightly guided. Recognize hereafter those who resemble them from this nation. Those who lifted the letters of the Scriptures and falsified their barriers.” [Al-Kafi of Al-Kulaini, Volume 8, Page 54, Hadith 16]
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