Muhammad ibn Ali reported that Prophet Muhammad (s.) said:,,From us the prophets, does not come forth, that which comes forth from the people.” [Bihar-ul-Anwar of Al-Majlisi, Volume 16, Page 178]

محمد بن علي عن النبي صلى الله عليه وآله قال: إنا معاشر الأنبياء لا يكون منا ما يكون من البشر

Yusuf ibn Muhammad reported that Imam Al-Askari (a.) said: ,,As for the blood, the Messenger of God (s.) once performed the cupping, after which he gave the blood that came out of it to Abu Sa’id Al-Khudri and said to him: ﴾Let it disappear.﴿ So he went away, after which he drank it. Then the Messenger of God (s.) said to him: ﴾What did you do with it?﴿ He said: ﴾I drank it, O Messenger of God.﴿ He said: ﴾Did I not say to you: ,,Let it disappear? “﴿ So he said: ﴾I made it disappear in a secure vessel.﴿ Then the Messenger of God (s.) said: ﴾Beware of doing the same thing as this again. Know hereupon that God has forbidden your flesh and blood to the Fire when it mixes with my flesh and blood.﴿” [Tafsir-ul-Askari, page 419]

يوسف بن محمد عن الحسن بن علي العسكري عليه السلام قال: وأما الدم فإن رسول الله صلى الله عليه وآله احتجم مرة فدفع الدم الخارج منه إلى أبي سعيد الخدري وقال له: غيبه فذهب فشربه فقال له رسول الله صلى الله عليه وآله: ماذا صنعت به قال: شربته يا رسول الله قال: أولم أقل لك غيبه فقال: قد غيبته في وعاء حريز فقال رسول الله صلى الله عليه وآله: إياك وأن تعود لمثل هذا ثم أعلم أن الله قد حرم على النار لحمك ودمك لما اختلط بلحمي ودمي

Sa’d ibn Malik reported that Prophet Muhammad (s) said: ,,Fatimah is a part of me. Whoever gave her pleasure gave me pleasure and whoever did evil to her did evil to me. Fatimah is the most dear of the people to me.” [Bihar-ul-Anwar of Al-Majlisi, Volume 43, Page 23]

سعد بن مالك عن النبي صلى الله عليه وآله قال: فاطمة بضعة مني من سرها فقد سرني ومن ساءها فقد ساءني فاطمة أعز الناس علي

Fatimah (a.) reported that Prophet Muhammad (s.) said: ,,God, these are the people of my house and my chosen and elect. Their flesh is my flesh and their blood is my blood. That which causes them grief causes me grief and that which causes them grief causes me grief. I am a war to the one, who went to war against them and peace, to the one who made peace with them and an enemy to the one, who took them for an enemy and a lover to the one who loved them. They are from me and I am from them. So bestow upon me and them Your blessings, Your favor, Your grace, Your forgiveness, and Your pleasure, and keep away from them the blemish and keep them pure in a perfect way.” [Al-Asrar-ul-Fatimiyyah by Al-Mas’udi, page 184]

فاطمة الزهراء عليها السلام عن النبي صلى الله عليه وآله قال: اللهم إن هؤلاء أهل بيتي وخاصتي وحامتي لحمهم لحمي ودمهم دمي يؤلمني ما يؤلمهم ويحزنني ما يحزنهم أنا حرب لمن حاربهم وسلم لمن سالمهم وعدو لمن عاداهم ومحب لمن أحبهم إنهم مني وأنا منهم فاجعل صلواتك وبركاتك ورحمتك وغفرانك ورضوانك علي وعليهم وأذهب عنهم الرجس وطهرهم تطهيرا

Abu Sa’id Al-Khudri reported that Prophet Muhammad (s.) said: ,,Love Ali, for his flesh is my flesh and his blood is my blood. God curse the people from my nation who nullify my covenant for him and forget my authorization for him. They have no share with God.” [Al-Amali of At-Tusi, page 69]

أبو سعيد الخدري عن النبي صلى الله عليه وآله قال: أحبوا عليا فإن لحمه لحمي ودمه دمي لعن الله أقواما من أمتي ضيعوا فيه عهدي ونسوا فيه وصيتي ما لهم عند الله من خلاق

Zain-ul-Abidin Al-Kulbayikani writes: ,,So God removed the blemish from them and kept them completely pure and protected them from evil and transgression and forgetfulness, therefore there is nothing bad and impure in the blood, urine and excrement of the infallibles (a.) whereby prayer and the like should be avoided as it would be in the sense of impurity and also their urine and excrement have no unpleasant smell about them, but they are like intensely fragrant musk. Much more, God has forbidden the fire to the one, who drank their urine and excrement and blood and obligated the entrance to Paradise.” [Anwar-ul-Wilayah, page 440]

قال الشيخ زين العابدين الكُلبايِكاني: وكذا أذهب الله عنهم الرجس وطهرهم تطهيرا وعصمهم من السوء والخطأ والنسيان فليس في بول المعصومين ودمائهم وأبوالهم وغائطهم استخباث وقذارة يوجب الاجتناب في الصلاة ونحوها كما هو معنى النجاسة ولا نَتِن في بولهم وغائطهم بل هما كالمسك الأذفر بل من شرب بولهم وغائطهم ودمهم يحرم الله عليه النار واستوجب دخول الجنة