Origin is reflected in the way of acting

Mufaddal Ibn Umar reported that Imam As-Sadiq (a.) said:,,Whoever felt the ease of love for us in his heart, let him pray much for his mother, for she did not deceive his father.” [Bihar-ul-Anwar of Al-Majlisi, Volume 27, Page 147, Hadith 6]

مفضل بن عمر الجعفي عن جعفر بن محمد الصادق عليه السلام قال: من وجد برد حبنا على قلبه فليكثر الدعاء لأمه فإنها لم تخن أباه

Nawf Al-Bakali reported that Imam Ali (a. ) said: ,,O Nawf, the one has lied, who claimed that he originated from what is permissible, while he consumes the flesh of the people by blaspheming (49: 12) and the one has lied, who claimed that he originated from what is permissible, while he hates me and the Imams from my progeny and the one has lied, who claimed that he originated from what is permissible, while he is inclined to fornication and the one has lied, who claimed to have knowledge (Ma’rifah) about God, while he is inclined to disobedience to God every day and every night.” [Bihar-ul-Anwar of Al-Majlisi, Volume 74, Page 383, Hadith 10]

نوف البكالي عن علي بن أبي طالب عليه السلام قال: يا نوف كذب من زعم أنه ولد من حلال وهو يأكل لحوم الناس بالغيبة وكذب من زعم أنه ولد من حلال وهو يبغضني ويبغض الأئمة من ولدي وكذب من زعم أنه ولد من حلال وهو يحب الزناء وكذب من زعم أنه يعرف الله عز وجل وهو مجتر على معاصي الله كل يوم وليلة

Jabir ibn Yazid reported that Imam Al-Baqir (a.) said: ,,O Jabir, is it enough for the one, who thinks he is a follower (shia), to profess love for us, the people of the House? By God, none is our follower except the one, who respected God and obeyed Him and they are not known, O Jabir, except for humility, devotion, trust and for frequent remembrance of God, for fasting, prayer, kindness to parents and caring for neighbors among the poor, needy, indebted, and orphans, for the truthful statement (hadith), the reading of the Qur’an and sparing people by the tongue, except for good and they were entrusted with matters in their kinship. ” Jabir said: ,,O son of the Messenger of God, we do not know anyone today with this description.” Whereupon he said: ,,O Jabir, you shall not go along with the paths you have taken. Is it enough for someone to say: ﴾I love Ali and am close to him.﴿ Whereupon he still does not do much? If he were to say: ﴾I love the Messenger of God.﴿ For the Messenger of God (s.) is better than Ali (a.), but upon which he does not follow his conduct and does not act according to his custom, then his love for him would be of no use to him. So respect God and do deeds for what is with God. There is no kinship between anyone and God. God is the most beloved and dearest, among the servants, to the one who is most mindful of them and acts most obediently to Him. O Jabir, one does not approach God except through obedience and we have no exemption from the fire and no one has any proof against God. Whoever was obedient to God is our near one and whoever was disobedient to God is our enemy and none comes near us except by action and abstinence.” [Bihar-ul-Anwar of Al-Majlisi, Volume 67, Page 98, Hadith 4]

عن جابر بن يزيد الجعفي عن محمد بن علي الباقر عليه السلام قال: يا جابر أيكتفي من ينتحل التشيع أن يقول بحبنا أهل البيت فوالله ما شيعتنا إلا من اتقى الله وأطاعه، وما كانوا يعرفون يا جابر إلا بالتواضع والتخشع والأمانة، وكثرة ذكر الله، والصوم، والصلاة، والبر بالوالدين، والتعهد للجيران من الفقراء وأهل المسكنة، والغارمين، والأيتام وصدق الحديث، وتلاوة القرآن، وكف الألسن عن الناس، إلا من خير، وكانوا امناء عشائرهم في الأشياء. قال جابر: فقلت: يا ابن رسول الله ما نعرف اليوم أحدا بهذه الصفة، فقال عليه السلام: يا جابر لا تذهبن بك المذاهب حسب الرجل أن يقول: أحب عليا وأتولاه ثم لا يكون مع ذلك فعالا فلو قال: إني أحب رسول الله صلى الله عليه وآله فرسول الله صلى الله عليه وآله خير من علي عليه السلام ثم لا يتبع سيرته، ولا يعمل بسنته ما نفعه حبه إياه شيئا، فاتقوا الله واعملوا لما عند الله، ليس بين الله وبين أحد قرابة أحب العباد إلى الله عز وجل وأكرمهم عليه أتقاهم وأعملهم بطاعته. يا جابر فوالله ما يتقرب إلى الله تبارك وتعالى إلا بالطاعة، وما معنا براءة من النار، ولا على الله لاحد من حجة، من كان لله مطيعا فهو لنا ولي، ومن كان لله عاصيا فهو لنا عدو، ولا تنال ولايتنا إلا بالعمل والورع