The introduction of the book “As-Sahifat-us-Sajjadiyyah”

Question:

What is written in the introduction of the book “As-Sahifat-us-Sajjadiyyah” (the Leaves of Prostration) which was omitted from the translation and was replaced although it belongs to the book and contains its chain to Imam As-Sajjad (a.)?

Answer:

One finds the following:

This is “As-Sahifat-us-Sajjadiyyah” in full form:

“In the name of God, the Gracious, the Merciful, the revered master and Star of the Religion and wonderful nobleman narrated to us, Abu Al-Hasan, Muhammad Ibn Al-Hasan Ibn Ahmad Ibn Ali Ibn Muhammad Ibn Umar Ibn Yahya, who comes from [from the lineage of] Ali (a.) and Al-Husain (a.), God be merciful to him.” He said: “It was reported to us by the blessed scholar Abu Abdillah, Muhammad Ibn Ahmad Ibn Shahryar, the guard of the chamber of our leader and commander of the faithful, Ali Ibn Abi Talib (a.), in the month of Rabi’ Al-Awwal of the 516th year, whereby i heard his lecture.” He said:”I heard it from the true scholar Abu Mansur, Muhammad Ibn Ahmad Ibn Abd Al-Aziz, the righteous man from Ukbara, God have mercy on him, from Abu Al-Mufaddal, Muhammad Ibn Abdillah Ibn Al-Muttalib Ash-Shaibani.” He said: “It is narrated to us by the nobleman Abu Abdillah, Ja’far Ibn Muhammad Ibn Ja’far Ibn Al-Hasan Ibn Ja’far Ibn Al-Hasan Ibn Al-Hasan, the son of the Commander of the Faithful, Ali Ibn Abi Talib (a.). He said: “It is narrated to us by Abdullah Ibn Umar Ibn Khattab Az-Zayyat in the 265th year.” He said:”It was narrated to me by my Uncle Ali Ibn An-Nu’man, the most knowledgeable.” He said: “It was narrated to me by Umair Ibn Mutawakkil Ath-Thaqafi Al-Balkhi from his father Mutawakkil Ibn Harun.” He said: “I met Yahya, the son of Zaid Ibn Ali (a.) and he turned to Khorasan after the murder of his father. I gave him the greeting of peace, whereupon he said to me: “From where do you come?” I said: “From the pilgrimage.” He asked me about his family and his uncle’s sons in Medina and his questions about Ja’far Ibn Muhammad (a.) became more frequent. I reported to him about him and them and their grief about his father Zaid Ibn Ali (a.), whereupon he said to me: “My uncle Muhammad Ibn Ali (a.) used to tell my father not to go into the field and he told him what would happen to him if he went into the field and left Medina. Have you met my uncle’s son Ja’far Ibn Muhammad (a.)?” I said: “Yes.” He said: “Did you hear him say anything about the things that will happen to me?” I said: “Yes.” He said: “What did he mention about me? Tell me.” I said: ” May my life be sacrificed to you, i do not love to confront you with what i heard from him.” He said: “Should you be able to frighten me with death? Bring forth what you heard from him!” I said: “I heard him say that you would be killed and crucified just as your father was killed and crucified.” Then his face changed and he said: “God erases and fortifies what He wants and with Him is the Mother of the Book.” (13:39) O Mutawakkil, God supported this cause through us and gave us both knowledge and the sword and He distinguished the sons of our uncles by knowledge alone.” I said: ” May my life be sacrificed to you, i saw the people bowing to the son of your uncle Ja’far (a.). Some of them are devoted to you and your father.” Yahya Ibn Zaid (a.) said: “My uncle Muhammad Ibn Ali and his son Ja’far call the people to life, but we call them to death.” I said: “O son of the Messenger of God, are they more knowledgeable or are you more knowledgeable?” He looked at the ground in silence for a while and then raised his head and said: “Each of us has knowledge, but they know all that we know and we do not know all that they know.” Then he said to me: “Have you written anything about my uncle’s son?” I said: “Yes.” He said: “Show me.” I gave him some aspects of knowledge about it and i brought out supplications for him that Abu Abdillah As-Sadiq (a.) had dictated to me and he told me that his father had dictated it to him and he told him that it was a supplication of his father Ali Ibn Al-Husain (a.) from the supplication of the complete scripture. Yahya Ibn Zaid (a.) looked inside until he came to the end of it and said to me: “Will you give me permission for its sharing?” I said: “O son of the Messenger of God, shall i give you permission for what is from you?” He said: “I will bring out to you the complete writing of the supplications which my Father kept from his Father, and my Father gave me the task to guard them and to keep them away from those who are not worthy of them.” Umair reported that his father said: “I rose up to him and kissed his head and said to him: “By God, o son of the Messenger, i follow the religion of God through love and obedience to you and i hope that He will bless me with your guardianship both during my life and at my death.” He gave the writing i gave him to a boy who was with him and said: “Write down this supplication in a nicely readable writing and show it to me. Maybe i will remember it, because i asked Ja’far, God protect him, but he refuses me.” Al-Mutawakkil said: “I regretted my actions and did not know what to do, and Abu Abdillah (a.) did not advance me in handing them over to anyone. Then Zaid Ibn Yahya (a.) asked for a bag and took out a sealed writing from there. He looked at the seal and kissed it and cried. Then he loosened it and opened the seal. Then he spread the writing and put it on his eye and passed it over his face. He said: “By Allah, O Mutawakkil, if you had not mentioned the testimony of my uncle’s son that i would be killed and crucified, I would not have given it to you and you would have desired it, but i know that his testimony is true. He obtained it from his fathers and it will arrive, but i feared that a knowledge like this might fall into the hands of the sons of Umayyah, whereupon they hide it and keep it for themselves in their chambers. Take it and wrap it up and keep an eye on it! Then, when God ends my cause and the cause of those people as it is to end, it will be my entrusted property with you until you bring it to my uncle’s sons: Muhammad and Ibrahim, the sons of Abdullah Ibn Al-Hasan Ibn Al-Hasan Ibn Ali (a.), for they keep this cause after me.”Al-Mutawakkil said: “I took the scripture and when Yahya Ibn Zaid (a.) was murdered, i went to Medina and met Abu Abdillah (a.). I told him the tradition of Yahya (a.), whereupon he cried and his grief for him increased and he said: “God have mercy on my uncle’s son and unite him with his fathers and grandfathers! By God, O Mutawakkil, nothing else prevented me from handing him the supplication, other than what he feared for the writing of his father. Where is the writing?” He said: “It is here!” He opened it and said: “By God, this is the writing of my uncle Zaid (a.) and the supplication of my grandfather Ali Ibn Al-Husain (a.)!” Then he said to his son: “Arise, O Isma’il, and bring me the supplication which i commanded you to remember and preserve!” Thereupon Isma’il Ibn Ja’far (a.) stood up and took out the scripture and it seemed as if it was the one that Yahya Ibn Zaid (a.) handed over to me. Abu Abdillah (a.) kissed it and put it on his eye and said: “This is the writing of my father and the dictation of my grandfather before my eyes!” I said: “O son of the Messenger of God, may i compare it with the writing of Zaid and Yahya?” He gave me permission and said: “I see that you are worthy of it.” I looked and they were alike, and i did not see even one letter of it differ from any of the other scripts. Then i asked Abu Abdillah (a.) to be allowed to hand over the scripture to the sons of Abdullah Ibn Al-Hasan and he said: “God commands you to hand over the entrusted property to its owners! Yes, hand it over to them!” As i was preparing to meet them, he said to me: “Stay in your place!” Then he turned to Muhammad and Ibrahim and they arrived. He said: “This is your uncle Yahya’s inheritance from his father. He has bestowed it upon you to the exclusion of his brothers, and we place a condition upon you.” They said: “God have mercy on you, speak, for your word is acceptable!” He said: “Do not leave Medina with this writing!” They said: “Why is that?” He said: “Because of it, your uncle feared a thing that i fear for you.” They said: “He was afraid because of it when he found out he was going to be murdered.” Abu Abdillah (a.) said: “You are not safe, for by Allah i know that you will go out as he went out, and you will be killed as he was killed.” Then they stood up while they said: “There is no power and strength but through God, the High, the Powerful! When they went out, Abu Abdillah (a.) said to me: “O Mutawakkil, how did Yahya, the son of my uncle (a.), speak to you: “Muhammad Ibn Ali and his son Ja’far call people to life, but we call them to death?”I said: “Yes, God grant you health! Yahya, your uncle’s son (a.), told me that.” He said: “God be merciful to Yahya! My father narrated to me about his father who reported about his father who narrated about Ali (a.) that the Prophet Muhammad (s.) was overcome by tiredness while standing on his pulpit. In his sleep, he saw men climbing on his pulpit like monkeys and having the people turn on their heels. Then the messenger (s.) sat up and one could see sadness in his face. Therefore Gabriel (a.) brought him this verse: “We made the dream vision which We showed you and the cursed tree in the Qur’an, no more than a temptation to men, and instilled fear in them, but there was nothing more in them but great rebellion.” (17:60) By which the sons of Umayyah are meant. He said: “O Gabriel, do they still appear in my time and in my days?” He said: “No, but the cogwheel of Islam turns from your departure, so that thereby ten remain. Then the cogwheel of Islam at the top of thirty-five turns from your departure, so that five remain. After that, there is no way around the cogwheel of Islam, which is on its pole. Then the pharaohs will rule.” He said: “God revealed for this reason: “We sent him down in the night of destiny, but what makes you know what the night of destiny is?”The night of destiny is better than a thousand months.” (97:1-3) He said: “Then God informed His prophet (a.) that the dominion over this community would fall into the hands of the sons of Umayyah, and they would possess it for a long time, and if the mountains were to be raised up for them, they would be raised up over it until God gave permission for the fall of their kingdom, and in it they turned the enmity to us people of the house with hatred for us. God informed His prophet (a.) of what would happen in their days to the people of the house of Muhammad (s.) and their lovers and followers of them under their rule. He said: “Allah revealed for them: “Didst thou not see those who exchanged the grace of Allah for unbelief and brought their people to the place of destruction? They are cast into hell, and the abomination is a terrible dwelling place.” (14:28-29) The grace of God is Muhammad (s.) and the people of his house (a.) The love for them is a faith that leads to paradise and the hatred for them is an unbelief and hypocrisy that leads to fire”. Then Abu Abdillah (a.) said: “Neither did any of us descendants of the people of the house go into the battlefield to remove an injustice or to revive justice before the Rising of our Riser (Qa’im), except that misfortune destroys him and his revolt leads to an increase in hatred of us and our followers.” Al-Mutawakkil Ibn Harun said: “Afterwards Abu Abdillah (a.) dictated the supplications to me, which amounted to 75 chapters. I lost 11 chapters of them and kept more than 60 chapters, which Abu Al-Mufaddal handed down to us. He said: “It was narrated to me by Muhammad Ibn Al-Hasan Ibn Razwabah, Abu Bakr Al-Mada’ini, the hospitable scribe.” He said: “It was narrated to me by Muhammad Ibn Ahmad Ibn Muslim Al-Mutahhiri.” He said: “My father narrated to me from Umair Ibn Mutawakkil Al-Balkhi, who narrated to me from his father Al-Mutawakkil Ibn Harun.” He said: “I met Yahya, the son of Zaid Ibn Ali (a.).” Then he mentioned the whole tradition up to the dream vision of the Prophet (s.), which Ja’far Ibn Muhammad mentioned from his fathers (a.) and in the tradition of Al-Mutahhiri the chapters are mentioned and these are:“[1.] The praise of God, the mighty and the sublime, [2.] the prayer for Muhammad and his family, [3.] the prayer for the bearers of the throne, [4.] the prayer for those who confirm the messengers [5.] his supplication for himself and his special people, [6.] his supplication for morning and evening, [7.] his supplication for things undertaken, [8.] his supplication for refuge requests, [ 9.] his supplication for longing, [10.] his supplication for refuge with God the Exalted, [11.] his supplication for good results, [12.] his supplication for admission, [13.] his supplication for desire Concerns, [14.] his supplication in dark times, [15.] his supplication in the event of illness, [16.] his supplication in inheritance, [17.] his supplication against Satan, [18.] his supplication in the event of threats, [ 19.] his supplication for irrigation, [20.] his supplication for noble morality, [21.] his supplication when one thing makes him sad,[22.] his supplication in difficult circumstances, [23.] his supplication in prosperity, [24.] his supplication for his parents, [25.] his supplication for his children, [26.] his supplication for his neighbors and those, who take him as a guardian, [27.] his supplication for the border guards, [28.] his supplication when frightened, [29.] his supplication when he runs out of supplies, [30.] his supplication for support in settling Debt, [31.] his supplication for remorse, [32.] his supplication for night prayer, [33.] his supplication when requesting a decision, [34.]his supplication when tried or saw someone tried with an exposed sin, [35.] his supplication for satisfaction with fate, [36.] his supplication when listening to thunder, [37] his supplication for gratitude, [38] his supplication for apology, [39.] his supplication for supplication for forgiveness, [40] his supplication for remembrance of death, [41.] his supplication for cover and protection, [42.] his supplication when he finished the Qur’an, [43.] his supplication when he looked at the crescent moon, [44.] his supplication for entering the month of Ramadan, [45.] his supplication when he said goodbye to the month of Ramadan, [ 46.] his supplication for the festival of fasting and Friday, [47.] his supplication for the day at Arafah, [48.] his supplication for the sacrifice festival and on Friday, [49.] his supplication for the defense of the enemy list , [50.] his supplication for fear, [51.] his prayer of pleading and humility, [52.] his prayer of supplication out of urgency, [53.] his supplication in submission, and [54.] his prayer of liberation from worries and the other chapters in the text of Abu Abdillah Al-Hasani, God have mercy on him. “Abu Abdillah Ja’far Ibn Muhammad Al-Hasani.” He said: ” It is narrated to us from Abdullah Ibn Umar Ibn Khattab Az-Zayyat.” He said: “It was narrated to me by my Uncle Ali Ibn An-Nu’man, the most knowledgeable.” He said: “It was narrated to me by Umar Ibn Mutawakkil Ath-Thaqafi Al-Balkhi from his father Mutawakkil Ibn Harun.” He said: “My Master Abu Abdillah As-Sadiq, Ja’far Ibn Muhammad (a.), dictated it to me.” He said: “My grandfather Ali Ibn Al-Husain (a.) dictated it to my father Muhammad Ibn Ali (a.) in front of my eyes.” [As-Sahifat-us-Sajjadiyyah, pages 2 – 15]

الصحيفة الكاملة السجادية: بسم الله الرحمن الرحيم حدثنا السيد الأجل الدين بهاء الشرف أبو الحسن محمد ابن الحسن ابن أحمد ابن على ابن محمد ابن عمر ابن يحيى العلوي الحسيني رحمه الله قال: أخبرنا الشيخ السعيد أبو عبد الله: محمد ابن أحمد ابن شهريار الخازن لخزانة مولانا أمير المؤمنين على ابن أبي طالب عليه السلام في شهر ربيع الأول من سنة ست عشرة وخمسمائة قرائة عليه وأنا أسمع قال: سمعتها على الشيخ الصدوق أبي منصور: محمد ابن محمد ابن أحمد ابن عبد العزيز العكبري المعدل رحمه الله عن أبي المفضل: محمد ابن عبد الله ابن المطلب الشيباني قال: حدثنا الشريف أبو عبد الله: جعفر ابن محمد ابن جعفر ابن الحسن ابن جعفر ابن الحسن ابن الحسن ابن أمير المؤمنين علي ابن أبي طالب عليهم السلام قال: حدثنا عبد الله ابن عمر ابن خطاب الزيات سنة خمس وستين ومائتين قال: حدثني خالي: على ابن النعمان الأعلم قال: حدثني عمير ابن متوكل الثقفي البلخي عن أبيه متوكل ابن هرون قال: لقيت يحيى ابن زيد ابن علي عليه السلام وهو متوجه إلى خراسان بعد قتل أبيه فسلمت عليه فقال لي: من أين أقبلت؟ قلت من الحج، فسألني عن أهله وبني عمه بالمدينة وأحفى السؤال عن جعفر ابن محمد عليه السلام فأخبرته بخبره وخبرهم وحزنهم على أبيه زيد ابن علي عليه السلام فقال لي: قد كان عمي محمد ابن على عليه السلام أشار على أبي به ترك الخروج وعرفه إن هو خرج وفارق المدينة ما يكون إليه مصير أمره فهل لقيت ابن عمي جعفر ابن محمد عليه السلام؟ قلت: نعم قال فهل سمعته يذكر شيئا من أمري؟ قلت: نعم، قال: بم ذكرني؟ خبرني، قلت: جعلت فداك ما أحب أن أستقبلك بما سمعته منه، فقال: أبالموت تخوفني هات ما سمعته، فقلت: سمعته يقول: إنك تقتل وتصلب كما قتل أبوك وصلب، فتغير وجهه وقال: يمحو الله ما يشاء ويثبت وعنده أم الكتاب، يا متوكل إن الله عز وجل أيد هذا الأمر بنا وجعل لنا العلم والسيف فجمعا لنا وخص بنو عمنا بالعلم وحده فقلت جعلت فداك إني رأيت الناس إلى ابن عمك جعفر عليه السلام أميل منهم إليك وإلى أبيك، فقال إن عمي محمد ابن على وابنه جعفرا عليهما السلام دعوا الناس إلى الحيوة ونحن دعوناهم إلى الموت، فقلت: يا ابن رسول الله أهم أعلم أم أنتم؟ فأطرق إلى الأرض مليا ثم رفع رأسه وقال: كلنا له علم غير أنهم يعلمون كلما نعلم ولا نعلم كلما يعلمون، ثم قال لي: أكتبت من ابن عمي شيئا؟ قلت: نعم، قال: أرنيه فأخرجت إليه وجوها من العلم وأخرجت له دعاء أملاه على أبو عبد الله عليه السلام وحدثني أن أباه محمد ابن علي عليهما السلام أملاه عليه وأخبره أنه من دعاء أبيه علي بن الحسين عليهما السلام من دعاء الصحيفة الكاملة، فنظر فيه يحيى حتى أتى على آخره، وقال لي: أتأذن في نسخه؟ فقلت: يا ابن رسول الله أتستأذن فيما هو عنكم؟! فقال: أما لأخرجن إليك صحيفة من الدعاء الكامل مما حفظه أبي عن أبيه و أن أبي أوصاني بصونها ومنعها غير أهلها قال عمير: قال أبي: فقمت إليه فقبلت رأسه، وقلت له: والله يا ابن رسول الله إني لأدين الله بحبكم و طاعتكم، وإني لأرجو أن يسعدني في حياتي ومماتي بولايتكم، فرمى صحيفتي التي دفعتها إليه إلى غلام كان معه وقال: اكتب هذا الدعاء بخط بين حسن واعرضه علي لعلي أحفظه فإني كنت أطلبه من جعفر حفظه الله فيمنعنيه قال متوكل فندمت على ما فعلت و لم أدر ما أصنع، و لم يكن أبو عبد الله عليه السلام تقدم إلي ألا أدفعه إلى أحد ثم دعا بعيبة فاستخرج منها صحيفة مقفلة مختومة فنظر إلى الخاتم وقبله وبكى، ثم فضه وفتح القفل ثم نشر الصحيفة ووضعها على عينه وأمرها على وجهه وقال: والله يا متوكل لولا ما ذكرت من قول ابن عمي أنني أقتل وأصلب لما دفعتها إليك ولكنت بها ضنينا ولكني أعلم أن قوله حق أخذه عن آبائه وأنه سيصح فخفت أن يقع مثل هذا العلم إلى بني أمية فيكتموه ويدخروه في خزائنهم لأنفسهم، فاقبضها واكفنيها و تربص بها فإذا قضى الله من أمري وأمر هؤلاء القوم ما هو قاض فهي أمانة لي عندك حتى توصلها إلى ابني عمي: محمد وإبراهيم ابني عبد الله ابن الحسن ابن الحسن ابن على عليهما السلام فإنهما القائمان في هذا الأمر بعدي، قال المتوكل: فقبضت الصحيفة فلما قتل يحيى ابن زيد صرت إلى المدينة فلقيت أبا عبد الله عليه السلام فحدثته الحديث عن يحيى فبكى واشتد وجده به وقال: رحم الله ابن عمي وألحقه بآبائه وأجداده والله يا متوكل ما منعني من دفع الدعاء إليه إلا الذي خافه على صحيفة أبيه، وأين الصحيفة؟ فقلت: ها هي ففتحها وقال: هذا والله خط عمي زيد ودعاء جدي على بن الحسين عليهما السلام ثم قال لابنه: قم يا إسمعيل فاتني بالدعاء الذي أمرتك بحفظه وصونه، فقام إسمعيل فأخرج صحيفة كأنها الصحيفة التي دفعها إلى يحيى ابن زيد، فقبلها أبو عبد الله ووضعها على عينه وقال: هذا خط أبي وإملاء جدي عليهما السلام بمشهد مني، فقلت يا ابن رسول الله: إن رأيت أن أعرضها مع صحيفة زيد ويحيى؟ فأذن لي في ذلك وقال: قد رأيتك لذلك أهلا، فنظرت وإذا هما أمر واحد و لم أجد حرفا منها يخالف ما في الصحيفة الأخرى، ثم استأذنت أبا عبد الله عليه السلام في دفع الصحيفة إلى ابني عبد الله ابن الحسن، فقال: إن الله يأمركم أن تؤدوا الأمانات إلى أهلها، نعم فادفعها إليهما، فلما نهضت للقائهما قال لي: مكانك، ثم وجه إلى محمد وإبراهيم فجاءا فقال: هذا ميراث ابن عمكما يحيى من أبيه قد خصكما به دون إخوته ونحن مشترطون عليكما فيه شرطا، فقالا رحمك الله قل فقولك المقبول، فقال: لا تخرجا بهذه الصحيفة من المدينة قالا: و لم ذاك؟ قال إن ابن عمكما خاف عليها أمرا أخافه أنا عليكما قالا: إنما خاف عليها حين علم أنه يقتل، فقال أبو عبد الله عليه السلام وأنتما فلا تأمنا فوالله إني لأعلم أنكما ستخرجان كما خرج وستقتلان كما قتل فقاما وهما يقولان: لا حول ولا قوة إلا بالله العلي العظيم فلما خرجا قال لي أبو عبد الله عليه السلام يا متوكل كيف قال لك يحيى ابن عمي محمد ابن على وابنه جعفرا دعوا الناس إلى الحيوة ودعوناهم إلى الموت قلت: نعم أصلحك الله قد قال لي ابن عمك يحيى: ذلك، فقال: يرحم الله يحيى، إن أبي حدثني عن أبيه عن جده عن علي عليه السلام أن رسول الله صلى الله عليه وآله أخذته نعسة وهو على منبره، فرأى في منامه رجالا ينزون على منبره نزو القردة يردون الناس على أعقابهم القهقرى، فاستوى رسول الله صلى الله عليه وآله جالسا والحزن يعرف في وجهه، فأتاه جبريل عليه السلام بهذه الآية و ما جعلنا الرؤيا التي أريناك إلا فتنة للناس والشجرة الملعونة في القرآن ونخوفهم فما يزيدهم إلا طغيانا كبيرا يعني بني أمية قال يا جبريل على عهدي يكونون وفي زمني؟ قال: لا و لكن تدور رحى الإسلام من مهاجرك فتلبث بذلك عشرا، ثم تدور رحى الإسلام على رأس خمسة وثلثين من مهاجرك فتلبث بذلك خمسا ثم لا بد من رحى ضلالة هي قائمة على قطبها ثم ملك الفراعنة قال: وأنزل الله تعالى في ذلك إنا أنزلناه في ليلة القدر، و ما أدريك ما ليلة القدر، ليلة القدر خير من ألف شهر يملكها بنو أمية فيها ليلة القدر قال: فاطلع الله عز وجل نبيه عليه السلام إن بني أمية تملك سلطان هذه الأمة وملكها طول هذه المدة، فلو طاولتهم الجبال لطالوا عليها حتى يأذن الله تعالى بزوال ملكهم، وهم في ذلك يستشعرون عداوتنا أهل البيت بغضنا، أخبر الله نبيه بما يلقى أهل بيت محمد وأهل مودتهم وشيعتهم منهم في أيامهم وملكهم، قال: وأنزل الله تعالى فيهم: ألم تر إلى الذين بدلوا نعمت الله كفرا وأحلوا قومهم دار البوار جهنم يصلونها وبئس القرار، ونعمة الله محمد وأهل بيته، حبهم إيمان يدخل الجنة، وبغضهم كفر ونفاق يدخل النار، فأسر رسول الله صلى الله عليه وآله ذلك إلى علي وأهل بيته، قال: ثم قال أبو عبد الله عليه السلام: ما خرج ولا يخرج منا أهل البيت إلى قيام قائمنا أحد ليدفع ظلما أو ينعش حقا إلا اصطلمته البلية وكان قيامه زيادة في مكروهنا وشيعتنا قال المتوكل ابن هرون: ثم أملى على أبو عبد الله عليه السلام الأدعية وهي خمسة وسبعون بابا، سقط عني منها أحد عشر بابا، وحفظت منها نيفا وستين بابا وحدثنا أبو المفضل قال وحدثني محمد بن الحسن ابن رزوبه أبو بكر المدائني الكاتب نزيل الرحبة في داره، قال حدثني محمد ابن أحمد ابن مسلم المطهري قال حدثني أبي عن عمير ابن متوكل البلخي عن أبيه المتوكل بن هرون قال: لقيت يحيى ابن زيد ابن علي عليهما السلام فذكر الحديث بتمامه إلى رؤيا النبي صلى الله عليه وآله التي ذكرها جعفر ابن محمد عن آبائه صلوات الله عليهم وفي رواية المطهري ذكر الأبواب وهي ١ التحميد لله عز وجل ٢ الصلاة على محمد وآله ٣ الصلاة على حملة العرش ٤ الصلاة على مصدقي الرسل ٥ دعاؤه لنفسه وخاصته ٦ دعاؤه عند الصباح والمساء ٧ دعاؤه في المهمات ٨ دعاؤه في الاستعاذة ٩ دعاؤه في الاشتياق ١٠ دعاؤه في اللجأ إلى الله تعالى ١١ دعاؤه بخواتم الخير ١٢ دعاؤه في الاعتراف ١٣ دعاؤه في طلب الحوائج ١٤ دعاؤه في الظلامات ١٥ دعاؤه عند المرض ١٦ دعاؤه في الاستقالة ١٧ دعاؤه على الشيطان ١٨ دعاؤه في المحذورات ١٩ دعاؤه في الاستسقاء ٢٠ دعاؤه في مكارم الأخلاق ٢١ دعاؤه إذا حزنه أمر ٢٢ دعاؤه عند الشدة ٢٣ دعاؤه بالعافية ٢٤ دعاؤه لأبويه ٢٥ دعاؤه لولده ٢٦ دعاؤه لجيرانه وأوليائه ٢٧ دعاؤه لأهل الثغور ٢٨ دعاؤه في التفزع ٢٩ دعاؤه إذا قتر عليه الرزق ٣٠ دعاؤه في المعونة على قضاء الدين ٣١ دعاؤه بالتوبة ٣٢ دعاؤه في صلوة الليل ٣٣ دعاؤه في الاستخارة ٣٤ دعاؤه إذا ابتلي أو رأى مبتلى بفضيحة بذنب ٣٥ دعاؤه في الرضا بالقضاء ٣٦ دعاؤه عند سماع الرعد ٣٧ دعاؤه في الشكر ٣٨ دعاؤه في الاعتذار ٣٩ دعاؤه في طلب العفو ٤٠ دعاؤه عند ذكر الموت ٤١ دعاؤه في طلب الستر والوقاية ٤٢ دعاؤه عند ختمه القرآن ٤٣ دعاؤه إذا نظر إلى الهلال ٤٤ دعاؤه لدخول شهر رمضان ٤٥ دعاؤه لوداع شهر رمضان ٤٦ دعاؤه لعيد الفطر والجمعة ٤٧ دعاؤه في يوم عرفة ٤٨ دعاؤه في يوم الأضحى والجمعة ٤٩ دعاؤه في دفع كيد الأعداء ٥٠ دعاؤه في الرهبة ٥١ دعاؤه في التضرع والاستكانة ٥٢ دعاؤه في الالحاح ٥٣ دعاؤه في التذلل ٥٤ دعاؤه في استكشاف الهموم وباقي الأبواب بلفظ أبي عبد الله الحسني رحمه الله حدثنا أبو عبد الله جعفر ابن محمد الحسني قال حدثنا عبد الله ابن عمر ابن خطاب الزيات قال حدثني خال على ابن النعمان الأعلم قال حدثني عمير بن متوكل الثقفي البلخي عن أبيه متوكل بن هرون، قال: أملى على سيدي الصادق أبو عبد الله: جعفر بن محمد قال: أملى جدي على بن الحسين على أبي محمد بن على عليهم أجمعين السلام بمشهد مني