Al-Qumi about the betrayal of A’ishah with her cousin

Ali Ibn Ibrahim Al-Qumi writes:

قال علي بن إبراهيم في قوله ضرب الله مثلا ثم ضرب الله فيهما مثلا فقال ضرب الله مثلا للذين كفروا امرأة نوح وامرأة لوط كانتا تحت عبدين من عبادنا صالحين فخانتاهما فقال والله ما عنى بقوله فخانتاهما إلا الفاحشة وليقيمن الحد على فلانة (عائشة) فيما أتت في طريق البصرة وكان فلان (طلحة) يحبها فلما أرادت أن تخرج إلى البصرة قال لها فلان لا يحل لك ان تخرجي من غير محرم فزوجت نفسها من فلان قوله ثم ضرب الله مثلا للذين آمنوا امرأة فرعون إلى قوله ومريم ابنت عمران التي أحصنت فرجها قال لم ينظر إليها فنفخنا فيه من روحنا أي روح مخلوقة وكانت من القانتين أي من الداعين

“About His statement “God set an example” (66:10) Ali Ibn Ibrahim says: “God formed a parable for the two. Then He said: “God gave as an example for those who disbelieved, the wife of Noah and the wife of Lot. Both of them were subject to two of Our righteous servants. So the two betrayed them.” Then He said: “By Allah, He meant nothing but the shamelessness, when He said: “So the two betrayed them” (33:30) and He will certainly punish So-and-so (A’ishah) for the transgression (Hadd) because of what she did on the way to Basrah and So-and-so (Talhah) used to love her. So when she wanted to go out to Basrah, he said to her: “You are not allowed to go out without someone that can not be touched (mahram).” So she made herself his partner.” His statement: “Hereupon, God gave as an example to those who believed, the wife of Pharaoh.” (66:11) Until His statement: “And Mary, the daughter of Amram, who guarded her private parts.” (66:12) He said: ” They did not look at her: “So We breathed into him of Our Spirit.” By which is meant a created spirit: “And she was of the submissive.” By which is meant “those who would call.” (33:46) [Tafsir-ul-Qumi, Volume 3, pages 1085 – 1086]

نحن ذاكرون ومخبرون بما ينتهى الينا ورواه مشايخنا وثقاتنا عن الذين فرض الله طاعتهم وأوجب ولايتهم ولا يقبل عمل الا بهم وهم الذين وصفهم الله تبارك وتعالى وفرض سؤالهم والاخذ منهم فقال فاسألوا أهل الذكر ان كنتم لا تعلمون فعلمهم عن رسول الله

“We mention and report that which has reached us, and our teachers and trusted (Thiqah) have narrated from those to whom Allah made obedience and closeness to them a duty (imams), and no work is accepted except through them, Those whom Allah has described and obligated to question and accept from them, so that He said: “So question the people of the reminder if you do not know.” (21:7) So now their knowledge comes from the messenger of God (s.)” [Tafsir-ul-Qumi, Volume 1, Page 22]